Norman Weinstein

Critic; Writer / United States /

Norman Weinstein’s Notable Books of 2013

2 books
Khanh Trinh Editor
John Szostak
Richard L. Wilson

This sensitively written and finely produced catalogue accompanying last year’s exhibition at the Art Gallery of New South Wales in Australia of the work of the artist Kamisaka Sekka offers a visionary re-thinking of the classical Japanese style known as “Rinpa.” For Westerners unfamiliar with Rinpa, Richard Wilson’s introductory essay offers a concise overview of this style, which showcases the natural world suffused with poetic lyricism and which dominated both fine and applied Japanese arts from the 16th to the end of the 19th century.

This historical preface opens a pathway into the heart of the book: the 300 plus color illustrations of Sekka’s art accompanied by Trinh’s biographical and artistic account of how Sekka matured into a leading figure in the evolution of modern Japanese design. Essentially, Trinh presents Sekka as a liminal artist par excellence. A world traveler aware of the Western art world’s emergent fascination with Japanese aesthetics at the birth of the 20th century, Sekka possessed both the taste and sensibility needed to treat traditionally stylized Japanese nature imagery with a robust experimental spirit and a healthy dose of humorous irreverence. Sekka’s woodblock book of satiric designs from 1903 risked outright vulgarity (one dog sniffing the excrement of another) when not mocking sterile imitation of traditional motifs (a Japanese character becomes stylized into a menacing cartoonish devil).

In a serious vein, Sekka’s reformulation of landscape designs for silk kimonos approached the threshold of pure abstract patterns. He emboldened subdued colors from the floating world, the dreamy palette of Buddhist Weltschmerz, and injected a blazing chromatic force, the effect being akin to shouting uncontrollably during the conventional silence of Zen meditation. Even more surprising was Sekka’s willingness to appropriate Rinpa-like odes to nature’s bountiful flora by way of closely borrowing ideas from William Morris’s textiles.

By blurring distinctions between imaginative Japanese and Western biomorphic designs, and by mocking stale formulaic and clichéd Japanese folk art traditions while vibrantly revitalizing others, Sekka influenced Japanese designers in our time, including neo-Pop painter Ai Yamaguchi and fashion designer Akira Isogawa. Illustrations of their art conclude this eye-opening volume.

Jürgen Adam
Florian Hufnagl Editor

Few interior furnishings have so caught the imagination of artists as carpets of Oriental pedigree. Artistic imagination makes carpets fly. From the ancient folktale Arabian Nights to the Disney film Aladdin in which an animated flying carpet has its own human personality, the carpet possesses a potent symbolic and aesthetic power. Ironic since carpets in our everyday lives can be so easily taken for granted, intended for the un-lofty fate of being trod upon, thoroughly grounded, often created by anonymous workers in high-tech factories in developing nations. Or we can consider faux-Eastern themed carpets as inexpensive domestic wall decoration, originally inspired by artisans in some Middle Eastern or Maghreb encampment, even if commercially and cheaply plentiful because of simplistic mass-produced copies of original folk styles. Or we can see exceptional folk carpets as art fit for major global exhibition, lifting them out of their usual utilitarian context. German architect and scholar Jürgen Adam has done just that—and what a gift he has given by putting them on exhibition in Munich at the International Design Museum.

Adam has collected an magnificent range of nomadic Moroccan folk carpets over the years that are significant artworks, and has noted strong crosscurrents between their designs and those of modern Western artists, including Eileen Gray, Ellsworth Kelly, Barnett Newman, and Mark Rothko. The International Design Museum’s exhibition offers a ravishing counterpoint of North African vernacular textile design and Euro-American modernism culled from Adam’s collection. If the carpets don’t seem to fly in tandem with Rothko’s canvases, you may have only your earthbound perception to blame.

For those unable to attend the Munich exhibition that opened in September 2013 and closes in May 2014, Adam, with the help of the International Design Museum, Munich, has created an exceptional exhibition catalogue, Moroccan Carpets and Modern Art. With over 700 gloriously printed color illustrations, this hefty oversized tome sports an embossed linen cover, and a consistently insightful commentary by Adam available in German, English, and French.

For anyone unfamiliar with the evolving folk tradition of Moroccan carpets, Adam offers a clear and comprehensive overview of their design features and history. Created traditionally in wool by various tribes of nomadic rug makers to serve as mats, blankets, or shawls, these pile, knotted, or flat-woven carpets share highly abstract and freely colored designs. Their creative uses of color and abstraction attracted Le Corbusier and brought these carpets to the attention of other Western designers in the early 20th century. The Moroccan rug-making tradition continues to undergo dramatic changes in the present, substituting industrial for natural dyes, and cotton (new and recycled clothing scraps) and synthetic fabrics for wool. but the inventive abstract patterns and subtle shimmering shadings prevail as their stylistic signature.

By juxtaposing these Moroccan carpets with Western art by Rothko, Newman, and others, Adam is doing considerably more than showing the pre-modern roots of Abstract Expressionism, valuable as that is as an exercise in neglected art history. In thoroughly analyzing the ties between Maghreb textile design and abstract Color Field art in the West, he is offering a challenge to all current Western designers to consider the following lessons to be learned or reconsidered:

• the play of gradually modulated, boldly colored abstract patterns conveys both spiritual and musical associations, simultaneously communicating the antiquity of modern style and the modernity of ancient folk style. The spiritual associations are realized in esoteric symbols found in Islamic and Jewish mysticism, and could be inspiringly appropriated in secular contexts.

• Free-form and geometric patterns exist engagingly in isolation on various planes that seem to “cross talk.” This resulted in the transformation of a practical textile integral to a nomadic lifestyle into a multi-layered visual “book” of pan-Islamic, folk-flavored cultural conversations over centuries.

• Moroccan carpet designs communicate material and spiritual energies in constant motion. Like a Kandinsky or Klee painting, these Moroccan carpets offer no final “resting place” or clear focal center among viewers in their ever-dancing patterns. This kinetic sense implicit in their designs might explain the globally prevalent archetype of the flying carpet since the carpets’ dynamic designs transcend a purely passive decorative and practical earthbound role in favor of a jumpy, visually busy, eye-catching, oscillating display.

• Unlike digitally created designs that factor out tactic sense during the design process, hand-crafted Moroccan carpets entail constant fingertip sensitivity on the part of their artisans to fabric textures including small irregularities. Colorful abstract patterns grow out of this tactile encounter with material itself in hand for their creators.

• Adam quotes art critic Gottfried Boehm: “Carpets thus expand our understanding of imagery in an unusual way. They are pictures to look at and touch; they subvert the distinction between visible painting, tactile sculpture, and built space…” Note how the carpet’s “subversive qualities” are in synchronization with current genre-blurring and cross-disciplinary mixes happening today in industrial design, fashion, and architecture.

Whether you head to Munich or to a bookstore stocking this catalogue to catch a glimpse of this fruitful collision of ancient Maghreb carpets and modern Western art, your inner eye will be opened to hitherto bypassed design possibilities. Or you may simply savor and meditate upon flights of imagination catalyzed by abstract textile patterns. Or ponder what artists sans formal arts training can continue to teach those formally schooled.

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